A Thousand Essays
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Deutsch, D. (1994). The Evolution of Culture.
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Orwell, G. (1946). Politics and the English Language.
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Burman, J. (2012). The misunderstanding of memes: Biography of an unscientific object, 1976–1999.
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Thoreau, H. (1849). On the Duty of Civil Disobedience.
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Sontag, S. (1964). Against Interpretation.
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Barthes, R. (1967). The Death of the Author. (Heath, S., Trans.)
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Poe, E. (1846). The Philosophy of Composition.
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Borges, J. (1942). The Analytical Language of John Wilkins. (Fitzgerald, W., Trans.)
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Foucault, M. (1982). The Subject and Power.
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Derrida, J. (1966). Structure, Sign and Play in the Discourse of the Human Sciences. (Bass, A., Trans.)
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Vonnegut, K. (1985). How to Write with Style.
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Baudrillard, J. (1983). The Ecstacy of Communication. (Johnston, J., Trans.)
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Benjamin, W. (1936). The Storyteller. (Zohn, H., Trans.)
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Lyotard, J. (1984). The Sublime and the Avant-garde. (Liebmann, L., Trans.)
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Flexner, A. (1939). The Usefulness of Useless Knowledge.
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Didion, J. (1961). On Self-Respect.
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Deleuze, G. (1992). Postscript on the Societies of Control. (Joughin, M., Trans.)
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Fitzgerald, F. (1936). The Crack-Up.
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Anzaldúa, G. (1987). How to Tame a Wild Tongue.
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Haldane, J. (1926). On Being the Right Size.
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Wilde, O. (1889). The Decay of Lying.
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Grice, H. (1975). Logic and Conversation.
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Russell, B. (1905). On Denoting.
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Gettier, E. (1963). Is Justified True Belief Knowledge?.
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Chesterton, G. (1905). A Defence of Heraldry.
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Emerson, R. (1841). Self-Reliance.
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Smith, Z. (2007). Fail Better.
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Durant, W., & Durant, A. (1968). Is Progress Real?.
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Calvino, I. (1986). Why Read the Classics?. (Creagh, P., Trans.)
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Freeman, J. (1972). The Tyranny of Structurelessness.
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Strawson, G. (2004). Against Narrativity.
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Dennett, D. (1992). The Self as a Center of Narrative Gravity.
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Behrendt, K. (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-narrative.
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Chomsky, N. (2007). Of Minds and Language.
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Kripke, S. (1979). A Puzzle about Belief.
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Hayek, F. (1945). The Use of Knowledge in Society.
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Alexander, S. (2014). Meditations on Moloch.
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Einstein, A. (1949). Why Socialism?.
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Kapp, K. (1939). Economic Regulation and Economic Planning.
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Asimov, I. (1989). The Relativity of Wrong.
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Feyerabend, P. (1975). How to Defend Society Against Science.
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Popper, K. (1963). Science as Falsification.
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James, W. (1907). Pragmatism's Conception of Truth.
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Lewis, D. (2001). Forget About the 'Correspondence Theory of Truth'.
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Heidegger, M. (1977). The Question Concerning Technology. (Lovitt, W., Trans.)
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Metcalf, R. (1991). Art and the Saving Power in Late Heidegger.
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Nietzsche, F. (1874). On Truth and Lies in a Nonmoral Sense. (Haussmann, W., Trans.)
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Quine, W. (1961). Two Dogmas of Empiricism.
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Haraway, D. (1988). Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective.
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Lorde, A. (1984). The Master's Tools Will Never Dismantle the Master's House.
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Latour, B. (2004). Why has Critique Run Out of Steam? From Matters of Fact to Matters of Concern.
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Turing, A. (1950). Computing Machinery and Intelligence.
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Clark, A., & Chalmers, D. (1998). The Extended Mind.
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Nagel, T. (1974). What is It Like to Be a Bat?.
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Searle, J. (1980). Minds, Brains, and Programs.
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Jackson, F. (1982). Epiphenomenal Qualia.
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Churchland, P. (1996). The Hornswoggle Problem.
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Shopenhauer, A. (1851). On Thinking for Oneself. (Janaway, C., Trans.)
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Montaigne, M. (1595). On Solitude. (Cotton, C., Trans.)
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Kant, I. (1784). What is Enlightenment?. (Humphrey, T., Trans.)
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Anderson, E. (2001). A Comment on Amartya Sen's Contributions to Philosophy and Economics.
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Harsanyi, J. (1975). Can the Maximin Principle Serve as a Basis for Morality? A Critique of John Rawls’s Theory.
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Cohen, G. (1997). Where the Action Is: On the Site of Distributive Justice.
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Sen, A. (2006). What Do We Want From a Theory of Justice?.
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Whitehead, A. (1929). The Aims of Education.
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Barthelme, D. (1997). Not Knowing.
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Eco, U. (1989). The Poetics of the Open Work. (Cancogni, A., Trans.)
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Arendt, H. (1967). Truth and Politics.
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Bacon, F. (1625). Of Truth.
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Lewis, C. (1945). The Inner Ring.
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Weil, S. (1962). Human Personality. (Rees, R., Trans.)
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Morley, C. (1920). On laziness.
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Swift, J. (1729). A Modest Proposal.
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Singer, P. (1972). Famine, Affluence, and Morality.
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Wolf, S. (1982). Moral Saints.
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Garrett, H. (1968). The Tragedy of the Commons.
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Ostrom, E., Burger, J., Field, C., Norgaard, R., & Policansky, D. (1999). Revisiting the Commons: Local Lessons, Global Challenges.
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Plato (~380 BCE). The Allegory of the Cave. (Eyer, S., Trans.)
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Sartre, J. (1946). Existentialism is a Humanism. (Kaufman, W., Trans.)
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King, M. (1963). Letter from Birmingham Jail.
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Butler, J. (1988). Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory.
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White, E. (1949). Here is New York.
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Twain, M. (1883). The Art of Inhumation.
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Feynman, R. (1974). Cargo Cult Science.
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Eliot, T. (1919). Tradition and the Individual Talent.
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Rorty, R. (1972). The World Well Lost.
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Kierkegaard, S. (1844). Subjectivity is Truth.
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Feldman, R. (2010). Reasonable Religious Disagreements.
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Goldman, A. (2010). Epistemic Relativism and Reasonable Disagreement.
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Christensen, D. (2013). Epistemic Modesty Defended.
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Yudkowsky, E. (2017). Against Modest Epistemology.
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Cowen, T., & Hanson, R. (2004). Are Disagreements Honest.
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Frankfurt, H. (1986). On Bullshit.
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Black, M. (1983). The Prevalence of Humbug.
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Healy, K. (2017). Fuck Nuance.
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Gould, S. (1997). Nonoverlapping Magisteria.
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Freud, S. (1925). Note upon the "Mystic Writing-Pad".
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Lacan, J. (1949). The Mirror Stage as Formative of the I Function. (Fink, B., Trans.)
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Tanizaki, J. (1933). In Praise of Shadows. (Harper, T., & Seidensticker Edward, Trans.)
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Woolf, V. (1929). A Room of One's Own.
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Clifford, W. (1877). The Ethics of Belief.
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Habermas, J. (1980). Modernity: An Unfinished Project.
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Peirce, C. (1891). The Architecture of Theories.
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Felski, R. (2011). Critique and the Hermeneutics of Suspicion.
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Percy, C. (1959). The Two Cultures.
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Hutcheon, L. (2013). Postmodernism.
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West, C. (1990). The New Cultural Politics of Difference.
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Hall, S. (1990). Cultural Identity and Diaspora.
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Phillips, A. (2015). Against Self-Criticism.
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Ainslie, G. (1999). The Dangers of Willpower.
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Debord, G. (1967). The Commodity as Spectacle. (Perlman, F., Trans.)
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Fukuyama, F. (1989). The End of History?.
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Huntington, S. (2000). The Clash of Civilizations?.
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Graeber, D. (2007). There Never Was a West.
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Appadurai, A. (1990). Disjuncture and Difference in the Global Cultural Economy.
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Appiah, K. (2006). The Case for Contamination.
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Zakaria, F. (1997). The Rise of Illiberal Democracy.
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Barber, B. (1992). Jihad vs. McWorld.
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Nye, J. (1990). Soft Power.
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Mead, W. (2014). The Return of Geopolitics.
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Oppenheimer, J. (1953). Atomic Weapons and American Policy.
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Von Neumann, J. (1955). Can We Survive Technology?.
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Skinner, B. (1982). Why We Are Not Acting to Save The World.
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Joy, B. (2000). Why the Future Doesn’t Need Us.
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Vinge, V. (1993). The Coming Technological Singularity.
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Land, N. (1994). Meltdown.
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Marinetti, F. (1909). The Founding and Manifesto of Futurism. (Flint, R., Trans.)
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Sterling, B. (2009). Don't look back: Bruce Sterling on F.T. Marinetti.
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Barbrook, R., & Cameron, A. (1995). The Californian Ideology.
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Kaplan, J. (1996). The Counter-Culture Writes Back.
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Laboria Cuboniks (2018). Xenofeminism: A Politics for Alienation.
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Srnicek, A., & Williams, N. (2013). #ACCELERATE: Manifesto for an Accelerationist Politics.
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Keynes, J. (1930). Economic Possibilities for Our Grandchildren.
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Hume, D. (1748). Of the Original Contract.
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Berlin, I. (1969). Two Concepts of Liberty.
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MacCallum, G. (1967). Negative and Positive Freedom.
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Dworkin, R. (1978). Liberalism.
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MacIntyre, A. (1981). The Nature of the Virtues.
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Shklar, J. (1989). The Liberalism of Fear.
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Greenwald, A. (1980). The Totalitarian Ego.
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Kahneman, D. (2003). Maps of Bounded Rationality: Psychology for Behavioral Economics.
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Katsikopoulos, K. (2014). Bounded rationality: the two cultures.
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Simon, H. (1955). A Behavioral Model of Rational Choice.
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Schelling, T. (1956). An Essay on Bargaining.